REFERENCES

Aaen-Stockdale, C. (2012). Neuroscience for the Soul. The Psychologist, 25(7), 520–523.

Al-barrak, L., Kanjo, E., & Younis ,E.M.G. (2017) NeuroPlace: Categorizing urban places according to mental states. PLoS ONE 12(9): e0183890

Altman, I. (1975). Environment and Social Behavior. Monterey, CA: Brooks/Cole Publishing.

Barrie, T. (1996). Spiritual Path, Sacred Place: Myth, Ritual, and Meaning in Architecture. Boston, MA: Shambhala.

Barrie, T., Bermudez, J. & Tabb, P. (Eds.) (2015). Architecture, Culture, and Spirituality. New York: Routledge.

Baumberger, C. (2013). Art and Understanding. In Defense of Aesthetic Cognitivism. In M. Greenlee, R. Hammwöhner, B. Köber, C. Wagner & C. Wolff (eds.), Bilder sehen. Perspektiven der Bildwissenschaft. Regensburg, Germany: Schnell + Steiner; pp. 41-67.

Bergmann, S. (2012). Theology in Built Environments. New Brunswick, NJ: Transaction Publishers.

Bermudez, J. (2009). Amazing Grace. New Research into ‘Extraordinary Architectural Experiences’ Reveals the Central Role of Sacred Places. Faith & Form, 42(3), 8-13.

Bermudez, J. (Ed.). (2015) Transcending Architecture. Contemporary Views of Sacred Space. Washington, DC: CUA Press.

Colzato, L.S., van den Wildenberg, W.P.M., & Hommel, B. (2008) Losing the Big Picture: How Religion May Control Visual Attention. PLoS ONE 3(11): e3679. DOI: 10.1371/journal.pone.0003679

Cupchik, G. C., Vartanian, O., Crawley, A., & Mikulis, D. J. (2009). Viewing artworks: contributions of cognitive control and perceptual facilitation to aesthetic experience. Brain Cogn, 70(1), 84-91.

d’Aquili, E. G., & Newberg, A. B. (2000). The Neuropsychology of Aesthetic, Spiritual, and Mystical States. Zygon, 35(1), 39-51.

Di Dio, C., & Vittorio, G. (2009). Neuroaesthetics: a review. Curr Opin Neurobiol, 19(6), 682-687.

Dornan, J. L. (2004). Beyond Belief: Religious Experience, Ritual, and Cultural Neuro-phenomenology in the Interpretation of Past Religious System. Cambridge Archaeological Journal, 14(1), 25–36.

Eberhard, J. P. (2009). Brain Landscape: the Coexistence of Neuroscience and Architecture. New York: Oxford University Press.

Eliade, M. (1959). The Sacred and The Profane- The Nature of Religion. New York: Harcourt, Brace and World.

Fich, L. B., Jönsson, P., Kirkegaard, P. H., Wallergård, M., Garde, A. H., & Hansen, Å. (2014). Can architectural design alter the physiological reaction to psychosocial stress? A virtual TSST experiment. Physiology & Behavior, 135, 91-97.

Evans, G. W., & McCoy, J. M. (1998). When Buildings Don’t Work: The Role of Architecture in Human Health. Journal of Environmental Psychology, 18(1), 85-94.

Fingelkurts, Alexander A. & Fingelkurts, Andrew A. (2009). Is Our Brain Hardwired to Produce God, or is Our Brain Hardwired to Perceive God? A Systematic Review on the Role of the Brain in Mediating Religious Experience. Cognitive Processing, 10(4), 293-326.

Goh, J.O.S., Leshikar, E.D., Sutton, B.P.,Chow Tan, J.,3 Sim, S.K.Y., Hebrank, A., &  Park, D.C. (2010) Culture differences in neural processing of faces and houses in the ventral visual cortex. SCAN 5, 227-235

Golland, Y., Bentin, S., Gelbard, H., Benjamini, Y., Heller, R., Nir, Y., et al. (2007). Extrinsic and intrinsic systems in the posterior cortex of the human brain revealed during natural sensory stimulation. Cereb Cortex, 17(4), 766-777.

Graham, G. (2005). Philosophy and the Arts. An Introduction to Aesthetics. New York, Routledge– third edition.

Habel, N., O'Donoghue, M., Maddox, M. (Eds.). (1993). Myth, ritual and the sacred: introducing the phenomena of religion. Adelaide, Australia: Texts in Humanities.

Hejduk, R., & Williamson, J. (2011). The Religious Imagination in Modern and Contemporary Architecture: A Reader: Taylor & Francis.

Jaeger, S. (Ed.) (2010). Magnificence and the Sublime in Medieval Aesthetics: Art, Architecture, Literature, Music. New York: Palgrave Macmillan.

James, W. (2004). Varieties of Religious Experiences. New York: Touchstone.

John Paul II, Letter of his Holiness Pope John Paull II to artists (1999) URL: https://w2.vatican.va/content/john-paul-ii/en/letters/1999/documents/hf_jp-ii_let_23041999_artists.html (accessed Feb 13, 2021)

Jones, L. (2000). The Hermeneutics of Sacred Architecture. Cambridge, Mass: Harvard University Press

Kirk, U, Skov, M., Schram Christensen, M., & Nygaard, N. (2008) Brain correlates of aesthetic expertise: A parametric fMRI study. Brain and Cognition 69, 306–315.

Lang, M., Mitkidis, P., Kundt, R., Nichols A., Krajciova, L., Xygalatas, D. (2016) Music As a Sacred Cue? Effects of Religious Music on Moral Behavior. Front Psychol. 7(7), 814. doi: 10.3389/fpsyg.2016.00814

Levi, D. & Kocher, S. (2012). Perception of Sacredness at Heritage Religious Sites. Environment and Behavior 45(7), 912–930; DOI: 10.1177/0013916512445803

Lutz, A., Brefczynski-Lewis, J., Johnstone, T., & Davidson, R. J. (2008). Regulation of the neural circuitry of emotion by compassion meditation: effects of meditative expertise. PLoS One, 3(3), e1897.

Lutz, A., Dunne, J. D., & Davidson, R. J. (2007). Meditation and the Neurosciences of Consciousness: an Introduction. In E. Thompson, M. Moscovitch & P. D. Zelazo (Eds.), Cambridge Handbook of Consciousness (pp. 497-551). Cambridge: Cambridge University Press.

Ma, Q., Hu, L., & Wang, X. (2015). Emotion and novelty processing in an implicit aesthetic experience of architectures: evidence from an event-related potential study. Neuroreport, 26(5), 279-284.

Marini, F., Lee, C., Wagner, J., Makeig, S., & Gola, M. (2019) A comparative evaluation of signal quality between a research-grade and a wireless dry-electrode mobile EEG system. J Neural Eng. 16(5):054001. doi: 10.1088/1741-2552/ab21f2. PubMed PMID: 31096191.

McNamara, P. (2009). The Neuroscience of Religious Experience. New York: Cambridge, University Press.

Mann, A. T. (1993). Sacred Architecture: Element Books.

Nehamas, A. (2007). Only a Promise of Happiness. Princeton, New Jersey, USA: Princeton University Press.

Newberg, A. (2018) Neurotheology: How Science Can Enlighten Us About Spirituality. New York, Columbia University Press

Norberg-Schulz, C. (1974). Meaning in Western Architecture. New York: Rizzoli.

Omurtag, A., Baki, S.G., Chari, G., Cracco, R.Q., Zehtabchi, S., Fenton, A.A., & Grant, A.C. (2012) Technical and clinical analysis of microEEG: a miniature wireless EEG device designed to record high-quality EEG in the emergency department. Int J Emerg Med. 5(1):35. doi: 10.1186/1865-1380-5-35.

Ouellette, P., Kaplan, R., & Kaplan, S. (2005). The monastery as a restorative environment. Journal of Environmental Psychology, 25, 175–188.

Plante, T.G. & Boccaccini, M.T. (1997). The Santa Clara Strength of Religious Faith Questionnaire. Pastoral Psychology 45(5), 375-387.

Rapoport, A. (1990). The Meaning of the Built Environment: A Nonverbal Communication Approach. Tucson, Arizona: The University of Arizona Press.

Ratzinger, J. (2019). Quotes on Architecture by Pope Benedict XVI. Sacred Architecture Journal. URL: http://www.sacredarchitecture.org/features/quotes_on_architecture_by_pope_benedict_xvi (accessed Feb 13, 2021)

RERC archive (the Alister Hardy Religious Experience Research Centre at the University of Wales, Lampeter). URL: https://uwtsd.ac.uk/library/alister-hardy-religious-experience-research-centre/ and https://www.studyspiritualexperiences.org   (accessed Feb 13, 2021).

Regalia, G., Onorati, F., Lai, M., Chiara Caborni, C., & Picard, R. (2019). Multimodal wrist-worn devices for seizure detection and advancing research: Focus on the Empatica wristbands. Epilepsy Research 153, 79–82

Reinerman-Jones, L., Sollins, B., Gallagher, S., & Janz, B. (2013). Neurophenomenology: an integrated approach to exploring awe and wonder. South African Journal of Philosophy, 32(4), 295-309; DOI: 10.1080/02580136.2013.867397

Robinson, S. & Pallasmaa, J. (Eds.). (2017). Mind in Architecture: Neuroscience, Embodiment, and the Future of Design. Cambridge, MA: MIT Press.

Ruggles, D. H. (2018). Beauty, Neuroscience and Architecture: Timeless Patterns and Their Impact on Our Well-Being. Fibonacci, LLC.

Schjødt , U. (2009). The religious brain: A general introduction to the experimental neuroscience of religion. Method and Theory in the Study of Religion, 21, 310–339.

Seasoltz, R.K. (2005) A Sense of the Sacred: Theological Foundations of Christian Architecture and Art. New York: Continuum.

Thiessen, G.E. (Ed.). (2004). Theological Aesthetics, A Reader. Grand Rapids, MI: William B. Eerdmans Publishing Company.

von Balthasar, H.U (1983-1989). The Glory of the Lord: A Theological Aesthetics, trans. By E. Leiva-Merikakis Riches and edited by J. Fessio and J. Riches. San Francisco, CA: Ignatius Press, 7 vols.

Wahbeh, H., Saghe, A., Back, W., Pundhir, P., Travis, F. (2018) A Systematic Review of Transcendent States Across Meditation and Contemplative Traditions. Explore 14(1):19-35. doi: 10.1016/j.explore.2017.07.007

Yaden, D. B., Haidt, J., Hood, R. W., Jr., Vago, D. R., & Newberg, A. B. (2017. May 1). The Varieties of Self-Transcendent Experience. Review of General Psychology. Advance online publication. http://dx.doi.org/10.1037/gpr0000102