REFERENCES

Aaen-Stockdale, C. (2012). Neuroscience for the Soul. The Psychologist, 25(7), 52.

Al-barrak, L., Kanjo, E., & Younis ,E.M.G. (2017) NeuroPlace: Categorizing urban places according to mental states. PLoS ONE 12(9): e0183890

Alexander, C. (1979). The Timeless Way of Building. New York: Oxford University Press.

Alexander, C; Ishikawa, S.; Silverstein, M; Jacobson, M.; Fiksdahl-King, I; & Angel, S. (1977). A Pattern Language. Towns, Buildings, Construction. New York: Oxford University Press.

Altman, I. (1975). Environment and Social Behavior. Monterey, CA: Brooks/Cole Publishing.

Appiah, Kwame Anthony. The New Philosophy. The New York Times, Dec.9, 2007. URL: 

Aquinas, T. (c.1260s) Summa Theologiae. URL: https://aquinas101.thomisticinstitute.org/st-index (accessed July 1, 2021) 

Arbib, M. A (2021) When Brains Meet Buildings: A Conversation Between Neuroscience and Architecture. New York: Oxford University Press

Ardalan, N.; Bermudez, J.; Chandavarkar, P.; Snyder, A.; & Tabb, P. (2014). “Transcendent Architecture. A Pilot Study of Works, Conditions & Practices,” work presented at the ACSF 6th Annual Symposium in Trinity College, Toronto, Canada. Abstract available at URL: http://www.acsforum.org/symposium2014/papers/ARDALAN-ET-AL.pdf (accessed July 18, 2023)

Arnheim, R. (2009) The Dynamics of Architectural Form. Berkeley, CA: The University of California Press.

Austin, T. (2020) Narrative Environment and Experience Design. Space as a Medium of Communication. New York: Routledge

Barna Research Group. (2014). Making Space for Millenials a Blueprint for Your Culture, Ministry, Leadership and Facilities. [s.l.]: Barna Group.

Barrie, T. (1996). Spiritual Path, Sacred Place: Myth, Ritual, and Meaning in Architecture. Boston, MA: Shambhala.

Barrie, T., Bermudez, J. & Tabb, P. (Eds.) (2015). Architecture, Culture, and Spirituality. New York: Routledge.

Baumberger, C. (2013). Art and Understanding. In Defense of Aesthetic Cognitivism. In M. Greenlee, R. Hammwöhner, B. Köber, C. Wagner & C. Wolff (eds.), Bilder sehen. Perspektiven der Bildwissenschaft. Regensburg, Germany: Schnell + Steiner; pp. 41-67.

Benedikt, M. (1987) For an Architecture of Reality. New York: Lumen Books.

Bergmann, S. (2012). Theology in Built Environments. New Brunswick, NJ: Transaction Publishers.

Bermudez, J. (2009). Amazing Grace. New Research into ‘Extraordinary Architectural Experiences’ Reveals the Central Role of Sacred Places. Faith & Form, 42(3), 8-13.

Bermudez, J. (Ed.). (2015) Transcending Architecture. Contemporary Views of Sacred Space. Washington, DC: CUA Press.

Bermudez, J; Krizaj, D., Lipschitz, D.L.., Bueler, C.E.,R ogowska, J., Yurgelun-Todd, D., & Nakamura, Y. (2017). Externally-induced meditative states: an exploratory fMRI study of architects’ responses to contemplative architecture. Frontiers of Architectural Research 6(2), 123-136. DOI: 10.1016/j.foar.2017.02.002 

Bermudez, J. (2023). Spirituality in Architectural Education. Washington, DC: CUA Press.

Bermudez J. & Y. Nakamura (2023). Can We Use Empirical Means to Understand Sacred Architecture? A Neurophenomenological Approach. Abstract and presentation at the 13th Architecture, Culture, and Spirituality Symposium. New York City (June 1-4) – Best Presentation Award (open-source access, video of the presentation will be available by the end of July).

Bermudez et.al. (2023). Applying Neurophenomenology to Investigate Responses to Sacred vs. Secular Architecture: An Exploratory Study. Abstract and presentation at Academy of Neuroscience For Architecture (ANFA) 20th Anniversary Conference. La Jolla, CA (Sept 13-16) -- open-source access, video of the presentation will be available afterward)

Bermudez J. and Nakamura, Y (forthcoming 2024) Neurophenomenology & Sacred Architecture. First Steps. In J. Berger (ed.): Listening in the Past: Sound, Space, and the Aesthetic of the Sublime. Ann Arbor, MI, Lever Press

Bernard, H. R., & Ryan, G. (1998). “Text Analysis: Qualitative and Quantitative Methods.” In H. R. Bernard, ed. Handbook of Methods in Cultural Anthropology, 595-645. Walnut Creek, CA: AltaMira Press

Broadbent G., Bunt  R. & Jenks Ch. (1980) Sign, Symbol & Architecture. Chichester, England: John Willey & Sons.

Bulgakov, S. (1976). Hagia Sophia. In N. Zernov & J. Pain (Eds.), Sergious Bulgakov, A Bulgakov Anthology. Philadelphia: Westminster; pp. 13–14.

Chatterjeee, A. (2014). The Aesthetic Brain. New York: Oxford University Press.

olzato, L.S., van den Wildenberg, W.P.M., & Hommel, B. (2008) Losing the Big Picture: How Religion May Control Visual Attention. PLoS ONE 3(11): e3679. DOI: 10.1371/journal.pone.0003679

Cosmides, L. & Tooby, J. (1997) Evolutionary Psychology: A Primer. Center for Evolutionary Psychology, University of California, Santa Barbara. URL: https://www.cep.ucsb.edu/primer.html (accessed July 1, 2021)

Cupchik, G. C., Vartanian, O., Crawley, A., & Mikulis, D. J. (2009). Viewing artworks: contributions of cognitive control and perceptual facilitation to aesthetic experience. Brain Cogn, 70(1), 84-91.

Daelemans, B. 2015. Spiritus loci: A Theological Method for Contemporary Church Architecture. Leiden–Boston: Brill.

d’Aquili, E. G., & Newberg, A. B. (2000). The Neuropsychology of Aesthetic, Spiritual, and Mystical States. Zygon, 35(1), 39-51.

DeSactis, M. (2002). Building from Belief: Advance, Retreat, and Compromise in the Remaking of Catholic Church Architecture. Collegeville: MN: Liturgical Press.

Di Dio, C., & Vittorio, G. (2009). Neuroaesthetics: a review. Curr Opin Neurobiol, 19(6), 682-687.

Dornan, J. L. (2004). Beyond Belief: Religious Experience, Ritual, and Cultural Neuro-phenomenology in the Interpretation of Past Religious System. Cambridge Archaeological Journal, 14(1), 25–36.

Eberhard, J. P. (2009). Brain Landscape: the Coexistence of Neuroscience and Architecture. New York: Oxford University Press.

Eco, U. (1986) Function and Sign: Semiotics of Architecture, in M. Gottdiener & A.P. Lagopoulos (eds.): The City and the Sign: An Introduction to Urban Semiotics. New York: Columbia University Press.

Eliade, M. (1959). The Sacred and The Profane- The Nature of Religion. New York: Harcourt, Brace and World.

Fich, L. B., Jönsson, P., Kirkegaard, P. H., Wallergård, M., Garde, A. H., & Hansen, Å. (2014). Can architectural design alter the physiological reaction to psychosocial stress? A virtual TSST experiment. Physiology & Behavior, 135, 91-97.

Evans, G. W., & McCoy, J. M. (1998). When Buildings Don’t Work: The Role of Architecture in Human Health. Journal of Environmental Psychology, 18(1), 85-94.

Fingelkurts, Alexander A. & Fingelkurts, Andrew A. (2009). Is Our Brain Hardwired to Produce God, or is Our Brain Hardwired to Perceive God? A Systematic Review on the Role of the Brain in Mediating Religious Experience. Cognitive Processing, 10(4), 293-326.

Gaarden, M. and M. Ringgaard Lorensen (2013) Listeners as Authors in Preaching – Empirical and Theoretical Perspectives. Homiletic, 38: 1 

Garrett, S. (2011). Theological Aesthetics. In G.T. Kurian (Eds.) The Encyclopedia of Christian Civilization. Blackwell Pub. https://doi.org/10.1002/9780470670606.wbecc1370

Goh, J.O.S., Leshikar, E.D., Sutton, B.P.,Chow Tan, J.,3 Sim, S.K.Y., Hebrank, A., &  Park, D.C. (2010) Culture differences in neural processing of faces and houses in the ventral visual cortex. SCAN 5, 227-235

Goldhagan, S.W. (2017) Welcome to Your World; How the Built Environment Shapes Our Lives. New York: Harper Collins.

Golland, Y., Bentin, S., Gelbard, H., Benjamini, Y., Heller, R., Nir, Y., et al. (2007). Extrinsic and intrinsic systems in the posterior cortex of the human brain revealed during natural sensory stimulation. Cereb Cortex, 17(4), 766-777.

Graham, G. (2005). Philosophy and the Arts. An Introduction to Aesthetics. New York, Routledge– third edition.

Goodall, J. (1999). Reason for Hope. A Spiritual Journey. New York: Warner Books.

Habel, N., O'Donoghue, M., Maddox, M. (Eds.). (1993). Myth, ritual and the sacred: introducing the phenomena of religion. Adelaide, Australia: Texts in Humanities.

Heiddegger, M. (1971a). Building, Dwelling, Thinking. In M. Heidegger: Poetry, Language, Thought. New York: Harper & Row Publishers.

Heiddegger, M. (1971b) The Origin of the Work of Art. In M. Heidegger: Poetry, Language, Thought. New York: Harper & Row Publishers.

Hejduk, R., & Williamson, J. (2011). The Religious Imagination in Modern and Contemporary Architecture: A Reader: Taylor & Francis.

Herzog T.R.; Pierre Ouellette, P.; Rolens, J.R.; Angela M. Koenigs, A.M. (2010) Houses of Worship as Restorative Environments, Environment and Behavior Vol.42, Issue 4, pp.395-419

Hildebrand, G. (1999) Origins of Architectural Pleasure. Berkeley, CA: University of California Press.

Hillier, B. & Hanson J. (1984) The Social Logic of Space. Cambridge, UK: Cambridge University Press.

Hogan, P.C. (2003) Cognitive Science, Literature, and the Arts. New York: Routledge

Hogan, P.C. (2016) Beauty and Sublimity: A Cognitive Aesthetics of Literature and the Arts. Cambridge, UK: Cambridge University Press.

Hollander, J.B. & Anderson, E.C. (2020) The impact of urban façade quality on affective feelings, Archnet-IJAR 14 (2), 219-232. https://doi.org/10.1108/ARCH-07-2019-0181

Jaeger, S. (Ed.) (2010). Magnificence and the Sublime in Medieval Aesthetics: Art, Architecture, Literature, Music. New York: Palgrave Macmillan.

James, W. (2004). Varieties of Religious Experiences. New York: Touchstone.

John Paul II, Letter of his Holiness Pope John Paull II to artists (1999) URL: https://w2.vatican.va/content/john-paul-ii/en/letters/1999/documents/hf_jp-ii_let_23041999_artists.html (accessed Feb 13, 2021)

Jones, L. (2000). The Hermeneutics of Sacred Architecture. Cambridge, Mass: Harvard University Press

Kellert, S. (2018) Nature by Design: The Practice of Biophilic Design. New Haven, CT: Yale University Press.

Kieckhefer, R. (2004) Theology in Stone. Church Architecture from Byzantium to Berkeley. New York: Oxford Univ. Press.

Kirk, U, Skov, M., Schram Christensen, M., & Nygaard, N. (2008) Brain correlates of aesthetic expertise: A parametric fMRI study. Brain and Cognition 69, 306–315.

Kitson A, Chirico A, Gaggioli A, Riecke BE. (2020) A Review on Research and Evaluation Methods for Investigating Self- Transcendence. Front Psychol. 2020 Nov 16;11:547687. doi: 10.3389/fpsyg.2020.547687. PMID: 33312147; PMCID: PMC7701337.

Knobe, Joshua and Nichols, Shaun, eds.(2008) Experimental Philosophy. New York: Oxford Univ. Press.

Krampen, M. (1979) Meaning in the Urban Environment. London: Pion Limited.

Lang, M., Mitkidis, P., Kundt, R., Nichols A., Krajciova, L., Xygalatas, D. (2016) Music As a Sacred Cue? Effects of Religious Music on Moral Behavior. Front Psychol. 7(7), 814. doi: 10.3389/fpsyg.2016.00814

Lawlor, A. (1994) The Temple in the House. New York: G.P. Putnam’s Sons.

Lawson, B. (2001) The Language of Space. Oxford, UK: Architectural Press

Levi, D. & Kocher, S. (2012). Perception of Sacredness at Heritage Religious Sites. Environment and Behavior 45(7), 912–930; DOI: 10.1177/0013916512445803

Lifeway Research Group. (2008). Sacred Space: Looking through the eyes of people who don't go to church. Retrieved from http://www.theckn.com/wp-content/uploads/2014/08/CKN-Sacred-Space-Research.pdf.

Lukken, G., & Searle, M. (1993). Semiotics and Church Architecture. Kampen, The Netherlands: Kok Pharos Publishing House. 

Lutz, A., Brefczynski-Lewis, J., Johnstone, T., & Davidson, R. J. (2008). Regulation of the neural circuitry of emotion by compassion meditation: effects of meditative expertise. PLoS One, 3(3), e1897.

Lutz, A., Dunne, J. D., & Davidson, R. J. (2007). Meditation and the Neurosciences of Consciousness: an Introduction. In E. Thompson, M. Moscovitch & P. D. Zelazo (Eds.), Cambridge Handbook of Consciousness (pp. 497-551). Cambridge: Cambridge University Press.

Ma, Q., Hu, L., & Wang, X. (2015). Emotion and novelty processing in an implicit aesthetic experience of architectures: evidence from an event-related potential study. Neuroreport, 26(5), 279-284.

Mann, A. T. (1993). Sacred Architecture: Element Books.

Manzo, L.C. & Devine-Wright, P. (2013) Place Attachment. Advances in Theory, Methods and Applications. New York: Routledge

McNamara, D. (2009). Catholic Church Architecture and the Spirit of Liturgy. Chicago: Hillenbrand Books.

Namey, E., et al. (2008). “Data Reduction Techniques for Large Qualitative Data Sets.” In G. Guest & K.M. MacQueen, eds. Handbook for Team-Based Qualitative Research, 137-161. Lanham, MD: Altamira Press.

Nehamas, A. (2007). Only a Promise of Happiness. Princeton, New Jersey, USA: Princeton University Press.

Marini, F., Lee, C., Wagner, J., Makeig, S., & Gola, M. (2019) A comparative evaluation of signal quality between a research-grade and a wireless dry-electrode mobile EEG system. J Neural Eng. 16(5):054001. doi: 10.1088/1741-2552/ab21f2. PubMed PMID: 31096191.

Newberg, A. (2009). The Neuroscience of Religious Experience. New York: Cambridge, University Press.

Newberg, A. (2018) Neurotheology: How Science Can Enlighten Us About Spirituality. New York, Columbia University Press

Niermann, M. (2016). Unchurched Church Architecture: An examination of the relationship between exterior Protestant Church design and the conceptualizations of the churched and unchurched (dissertation). ProQuest Dissertations & Theses.

Norberg-Schulz, C. (1974). Meaning in Western Architecture. New York: Rizzoli.

Norberg-Schulz, C. (1985). The Concept of Dwelling. New York: Rizzoli Int’l Publication. 

Omurtag, A., Baki, S.G., Chari, G., Cracco, R.Q., Zehtabchi, S., Fenton, A.A., & Grant, A.C. (2012) Technical and clinical analysis of microEEG: a miniature wireless EEG device designed to record high-quality EEG in the emergency department. Int J Emerg Med. 5(1):35. doi: 10.1186/1865-1380-5-35.

Onorati, F., Lai, M., Chiara Caborni, C., & Picard, R. (2019). Multimodal wrist-worn devices for seizure detection and advancing research: Focus on the Empatica wristbands. Epilepsy Research 153, 79–82

Otto, R. (1970). The Idea of the Holy. New York: Oxford University Press.

Ouellette, P., Kaplan, R., & Kaplan, S. (2005). The monastery as a restorative environment. Journal of Environmental Psychology, 25, 175–188.

Plante, T.G. & Boccaccini, M.T. (1997). The Santa Clara Strength of Religious Faith Questionnaire. Pastoral Psychology 45(5), 375-387.

Preziosi, D. (1979) The Semiotics of the Built Environment. Bloomington, Indiana: Indiana University Press.

Psarra, S. (2009) Architecture and Narrative. The formation of space and cultural meaning. New York: Routledge.

Rapoport, A. (1990). The Meaning of the Built Environment: A Nonverbal Communication Approach. Tucson, Arizona: The University of Arizona Press.

Ratzinger, J. (2019). Quotes on Architecture by Pope Benedict XVI. Sacred Architecture Journal. URL: http://www.sacredarchitecture.org/features/quotes_on_architecture_by_pope_benedict_xvi (accessed Feb 13, 2021)Regalia, G., RERC archive (the Alister Hardy Religious Experience Research Centre at the University of Wales, Lampeter). URL: https://www.studyspiritualexperiences.org and https://uwtsd.ac.uk/library/alister-hardy-religious-experience-research-centre/ (accessed July 17, 2023).

Reinerman-Jones, L., Sollins, B., Gallagher, S., & Janz, B. (2013). Neurophenomenology: an integrated approach to exploring awe and wonder. South African Journal of Philosophy, 32(4), 295-309; DOI: 10.1080/02580136.2013.867397

Regalia, G., Onorati, F., Lai, M., Chiara Caborni, C., & Picard, R. (2019). Multimodal wrist-worn devices for seizure detection and advancing research: Focus on the Empatica wristbands. Epilepsy Research 153, 79–82

RERC archive (the Alister Hardy Religious Experience Research Centre at the University of Wales, Lampeter). URL: https://uwtsd.ac.uk/library/alister-hardy-religious-experience-research-centre / and  https://www.studyspiritualexperiences.org  (accessed June 24, 2023).

Ritchie, I. (ed.) (2020) Neuroarchitecture: A Special issue of Architectural Design, AD Vol.90,Issue 6 (Nov-Dec)

Ro, B. & Bermudez, J. (2015) Understanding Extraordinary Architectural Experiences through Content Analysis of Written Narratives. Enquiry 12, no.1: 17-34.

Robinson, S. & Pallasmaa, J. (Eds.). (2017). Mind in Architecture: Neuroscience, Embodiment, and the Future of Design. Cambridge, MA: MIT Press.

Ruggles, D. H. (2018). Beauty, Neuroscience and Architecture: Timeless Patterns and Their Impact on Our Well-Being. Fibonacci, LLC.

Schjødt , U. (2009). The religious brain: A general introduction to the experimental neuroscience of religion. Method and Theory in the Study of Religion, 21, 310–339.

Schwarz, R. (1958) The Church Incarnate. The Sacre Function of Christian Architecture. Chicago: Henry Regnery Company.

Seasoltz, R.K. (2005) A Sense of the Sacred: Theological Foundations of Christian Architecture and Art. New York: Continuum.

Stegers, R. (2008) Sacred Buildings: A Design Manual. Basel, Switzerland: Birkhauser

Suger, Abbot (c.1140s) Liber de Rebus in Administratione Sua Gestis, URL: https://sourcebooks.fordham.edu/source/sugar.asp

(accessed July 17, 2017)

Sussman, A. & Hollander J.B. (2021) Cognitive Architecture. Designing for How We Respond to the Built Environment. 2nd edition, New York, Routledge.

Thiessen, G.E. (Ed.). (2004). Theological Aesthetics, A Reader. Grand Rapids, MI: William B. Eerdmans Publishing Company.

Thiis-Evensen, T. (2001) Archetypes in architecture. Oslo, Norway: Norwegian Univ Press.

Thomas, J. A. (1994). Theory, Meaning and Experience in Church Architecture (Ph.D. Thesis). University of Sheffield, School of Architectural Studies.

Vartanian, O., Navarrete, G., Chatterjee, A., Fich, L. B., Gonzalez-Mora, J. L., Leder, H., et al. (2015). Architectural design and the brain: Effects of ceiling height and perceived enclosure on beauty judgments and approach-avoidance decisions. Journal of Environmental Psychology, 41, 10-18.

Viladesau, R. (1999). Theological Aesthetics. God in Imagination, Beauty, and Art. New York: Oxford University Press.

Viladesau, R. (2015). Art and God, Artenol, 1 (spring), pp.22-30

von Balthasar, H.U (1983-1989). The Glory of the Lord: A Theological Aesthetics, trans. By E. Leiva-Merikakis Riches and edited by J. Fessio and J. Riches. San Francisco, CA: Ignatius Press, 7 vols.

Vosko, R. (2006). God's House is Our House: Re-imagining the Environment for Worship. Collegeville: MN: Liturgical Press

Wahbeh, H., Saghe, A., Back, W., Pundhir, P., Travis, F. (2018) A Systematic Review of Transcendent States Across Meditation and Contemplative Traditions. Explore 14(1):19-35. doi: 10.1016/j.explore.2017.07.007

Williams Robinson, J. (2006) Institution and Home: Architecture as a Cultural Medium. Amsterdam, The Netherlands.

Wuerl, D. & Aqulina, M. (2013) The Church. Unlocking the Secrets to the Places Catholics Call Home. New York: Image.

Yadav, S. (2015). The Problem of Perception and the Experience of God. Toward a Theological Empiricism. Minneapolis, MN: Fortress Press. 

Yaden, D. B., Haidt, J., Hood, R. W., Jr., Vago, D. R., & Newberg, A. B. (2017. May 1). The Varieties of Self-Transcendent Experience. Review of General Psychology. Advance online publication. http://dx.doi.org/10.1037/gpr0000102